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‘Satan knows the Bible’: Why James Talarico is more demonic than you think

Texas state Rep. James Talarico (D) uses Scripture to promote progressive political causes — and BlazeTV host Allie Beth Stuckey warns that what he is selling as compassionate theology is actually distorting core Christian teachings.

“Satan knows the Bible. He makes his lies sound scriptural, sound holy, sound good, and sound palatable to the world. And slowly but surely, chips away at our conscience, chips away at our wisdom, and leads us down a literally damning path,” Stuckey says on “Relatable.”

“And I think the person who is most prominent that represents that best, that evil disguised as goodness, is James Talarico,” she adds, before using a clip of Talarico to prove her point.

“The first two lines of the Bible, the first two lines in Genesis use two different Hebrew words to describe God. One is the masculine Hebrew noun for ‘divinity.’ The second is the feminine Hebrew noun for ‘spirit.’ God is both masculine and feminine and everything in between. God is nonbinary,” Talarico said.

“So, it’s actually true that God is not male or female like we are. He doesn’t have a body like we do. And yet, this statement is inaccurate because God consistently refers to himself as father, as king, as Lord, in masculine terms,” Stuckey comments.

“Regardless of what you think about the masculine features or the feminine features of God the Father, what is clear is that he made us male and female. There are not multiple words there used for male and female,” she continues.

“So, we see Talarico, this theme over and over again, that he really uses God as a mascot, as a means to advance his political ends,” she says, before showing a clip of Talarico turning a sermon at a local church in Austin into “some kind of political stump speech about transgenderism and abortion.”

“This summer, more than half our population became second-class citizens. Every one of our neighbors with a uterus became the property of the state. And nothing, nothing is more un-Christian than that,” Talarico said.

“I want to acknowledge that our trans community needs abortion care too. Defending trans Texans is something we have to do every day at the state Capitol. And you better believe I’ll be giving sermons on that too,” he continued.

“So, when I use the word ‘woman,’ it should not be understood as an exhaustive term but rather as a lens through which to understand, examine, and interrogate patriarchy,” he added.

“So, right there he gives us three positions that a Democrat of even 10 years ago would not have dared to represent publicly. One, that’s its normal and even moral to switch sexes, that it’s possible to actually switch sexes, and that it is important that people who do switch sexes, especially people who identify as so-called trans men, are able to have a taxpayer-funded right to kill their baby inside the womb,” Stuckey comments.

Stuckey also points out that by referring to women as “neighbors with a uterus” he is reducing “what a woman is into her just biological capacity” and “reproductive organs.”

And in an appearance on “The Joe Rogan Experience” last year, Talarico also claimed that the Bible supports abortion because of the story of Jesus being conceived.

“I say all this in terms of, in context of abortion, because before God comes over Mary and we have the incarnation, God asks for Mary’s consent, which is remarkable. … She says, ‘If it is God’s will, let it be done. Let it be. Let it happen,’” Talarico told Rogan.

“So, to me, that is an affirmation in one of our most central stories that creation has to be done with consent,” he added.

Not only does Stuckey refute his rendering of the story, she explains that Mary is “not actually consenting to that.”

“It’s not like a choice that she is making here. She simply is accepting the present reality, what God commands in that moment,” she adds.

Want more from Allie Beth Stuckey?

To enjoy more of Allie’s upbeat and in-depth coverage of culture, news, and theology from a Christian, conservative perspective, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution, and live the American dream.

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Trump’s prison order draws a line that reality should have drawn first

When the news broke that President Trump followed through on his promise to bar taxpayer-funded gender surgeries in federal prisons, the coverage quickly pivoted to one question: How will this affect transgender-identifying inmates?

As a former inmate — I served five years at the Central California Women’s Facility in Chowchilla — I kept thinking about the people the headlines keep skipping: the women forced to endure confinement while male inmates encroach on their privacy.

Women in prison deserve the dignity to heal without being sacrificed to an ideology.

After I did my time, I re-entered civil society and founded a nonprofit to help women build sustainable lives after prison. Not long after I got out, women still inside California’s prison system began calling me with alarming reports: Administrators were moving men into women’s prisons.

At first, I couldn’t believe it. No sane person should view placing males in a women’s prison as a “compassionate” policy. It only makes sense if you ignore what prison actually is — or if you want to impose a sinister ideology no matter who gets hurt.

Some of these males claim a female identity because women’s prisons tend to be less violent than men’s prisons. In some cases, they don’t even claim to be women. They claim to be “nonbinary” and gain admission anyway. These men do not always come with minor offenses or nonviolent histories. Some are rapists. Some are child molesters. Some committed brutal, unthinkable crimes.

For years, Bureau of Prisons policies on transgender health care moved forward with little acknowledgment of the harm they impose on incarcerated women. Women like me watched administrators apply sweeping ideological rules to an environment where the stakes involve physical safety, privacy, and survival.

Under the approach that dominated the last several years, officials treated the feelings and demands of men as more important than the safety and dignity of the women forced to live beside them.

Prison has never been, and never will be, a place for “one-size-fits-all” social experiments. Every decision inside a facility affects real human beings in extremely close quarters. Housing assignments, medical decisions, and institutional accommodations cannot follow slogans or pressure campaigns from outside groups. They must prioritize the safety and well-being of the people who live there.

Anyone who has lived inside prison understands how this plays out on the ground. Women cannot leave their cells without permission. They cannot lock their own doors. They cannot choose their cellmates. They shower under supervision, change clothes in shared spaces, and sleep just feet away from strangers. Many entered prison after surviving domestic violence, sexual assault, or trafficking.

Where is the compassion for those women — women trying to rehabilitate while they relive their trauma?

The system has told them, again and again, that their trauma doesn’t matter, their fear doesn’t matter, and their right to privacy doesn’t matter. Instead, officials tell them to prioritize the identity claims of men. Give an inch and the activists will take a mile — especially when you put men with histories of violence against women and children into living arrangements that involve showers, sleeping quarters, and constant proximity.

RELATED: Groomed for violence? The dark world of furries and transgenderism in America’s classrooms

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President Trump’s executive order barring taxpayer-funded gender surgeries in federal prisons signals a shift away from treating prisons like laboratories for social experimentation. The order supports women and supports safety.

For incarcerated women, it means they no longer have to watch men receive treatments and accommodations designed to make them “feel like a woman,” while the women themselves lose basic standards of privacy and dignity the moment they enter custody.

Incarcerated people deserve humane treatment. That includes access to medical care, mental health care, and dignity.

But dignity cannot mean denying reality.

If you’ve lived behind the walls, you know what the outside world often forgets: These policies shape the daily lives of thousands of women. Their chance at rehabilitation suffers when officials force them to live in fear, relive trauma, and navigate needless threats of real violence. Women in prison deserve the dignity to heal without being sacrificed to an ideology.

​Opinion & analysis, Men and women, Transgender agenda, Transgender ideology, Women’s prisons, Men in womens spaces, Donald trump, Executive order, Compassionate care, Federal prison, Law and order, Abuse, Chowchilla, Liberal media bias 

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Megachurch pastor ousted following Robert Morris’ child sex abuse scandal starts ministry up again

Brady Boyd became the senior pastor of New Life Church in Colorado Springs in 2007 after serving six years as associate senior pastor and elder at the Gateway Church in Southlake, Texas. Elders at the church forced Boyd out last year after it became clear that he had misled his congregation about what he knew about Gateway Church founder Robert Morris’ sexual abuse of a child.

Apparently betting on Coloradans to forgive and/or forget, Boyd is launching services nearby.

Background

Cindy Clemishire came forward in 2024 accusing Morris of molesting her when she was a child.

‘I am qualified for ministry.’

Morris initially downplayed his interactions with Clemishire as “inappropriate sexual behavior with a young lady” that was limited to “kissing and petting.” Clemishire contradicted Morris, suggesting that the pastor starting abusing her when she was 12 years old and continued doing so for roughly five years.

Days after Clemishire’s public accusation went viral, the church’s elders announced that they had accepted Morris’ resignation.

In October, several months after his indictment on child sexual battery charges, Morris pleaded guilty to five felony counts of lewd or indecent acts with a child.

Boyd could not escape the fallout from Morris’ sex abuse scandal.

Boyd — who took over as senior pastor at New Life Church in Colorado Springs in 2007 after its former pastor, Ted Haggard, resigned over allegations that he had a sexual relationship with a male prostitute and abused methamphetamine — claimed until 2024 that he was unaware that Clemishire was 12 when Morris started molesting her, the Board of Elders of New Life Church said in a June 22, 2025, statement.

RELATED: WATCH: Talarico self-owns when he warns fascism will ‘be wrapped in the flag and carrying the cross’

Brady Boyd with former President George W. Bush in 2008. Craig F. Walker/Denver Post/Getty Images

“We believe that to be inaccurate,” continued the statement. “Brady also made statements in his public address to the congregation on June 8 that the Board of Elders knows to be inaccurate.”

On June 8, Boyd told members of his church that he had no previous knowledge of the allegations against Morris and portrayed himself as a victim of Morris’ deception. Court documents suggest, however, that he had some idea of the claims against his associate by late August 2007.

While acknowledging that “Brady had nothing at all to do with Robert Morris’ past abuse,” the elders claimed Boyd did mislead his flock.

“We believe that trust is the currency of leadership,” wrote the Board of Elders. “When Brady recently told our congregation, inaccurately, that he was unaware of certain details regarding Morris’ past abuse, trust was broken, and we, the Board of Elders, asked Brady to resign.”

Boyd did not respond to a request for comment from Blaze News.

New life

Within weeks of his resignation, Boyd launched a donation-collecting faith-themed organization called Psalm 68 Ministries, which he said in a July 22, 2025, post would “be operating under the authority of the elders of Trinity Fellowship Church in Amarillo, TX.” Months later, he began a weekly sermon podcast.

Trinity Fellowship Church in Amarillo did not respond to a request for comment from Blaze News.

Late last month, Boyd and his wife, Pam, announced in-person services in the same commercial area of northern Colorado Springs.

“We believe we are still called to pastor in Colorado Springs. We received this mandate 18 years ago, and the calling has only grown stronger,” said the announcement. “After careful prayer and discussions with trusted counselors and friends, we feel led to start a Wednesday night church service in Colorado Springs that will focus on some simple, but powerful ideas. We’ll pray together, study the Scriptures together, share the Lord’s Table, and enjoy fellowship with each other.”

Boyd provided a reminder on March 11, writing, “In one week, we will gather and we cannot wait to see all of you at 6:30 at the Phil Long Music Hall.”

When asked whether the new services constitute church services, Boyd told ChurchLeaders, “We are going to worship, study the scriptures, receive communion, and pray. This is not a church plant.”

Responding to skepticism about whether he should continue in ministry, Boyd said, “Everyone in my trusted circle of pastors and advisers agrees wholeheartedly that I am qualified for ministry.”

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