A new study titled “Architecture of Near-Death Experience Spaces” has caught the attention of both the empirics and the eternalists, because it’s not often that a study about dying reads like a map to heaven.

The researchers asked participants who had clinically died and been resuscitated not to describe their near-death experiences in words, but to draw them. What emerged were recurring shapes — cones, ellipses, radiant fields — across people from entirely different cultures.

As the apostle Paul wrote, ‘Now we see through a glass, darkly.’ And science, for once, seems to glimpse the flicker of eternity.

But here’s the kicker: These weren’t the random doodles of oxygen-starved brains. They were geometric symphonies, ordered and elegant. It was as if consciousness, freed from the flesh, had glimpsed the very scaffolding of creation itself.

For a Christian, this is profound. Scripture has long told us that creation is not chaos but design. “The heavens declare the glory of God,” wrote the psalmist (Psalm 19:1), and here, perhaps, the dying do, too. When the heart stops and the veil lifts, what appears before the eyes of the departing may not be fantasy but revelation — a structure that feels deliberate, like architecture drawn by divine hands.

Dr. Jeffrey Long has spent decades collecting such glimpses. An oncologist by trade and founder of the Near-Death Experience Research Foundation, Long has catalogued over 5,000 accounts from people who claim to have died and returned. His findings echo the new study’s quiet suggestion: There’s order here.

Across cultures, creeds, and continents, the same themes recur.

Consciousness separates from the body. A light appears — intelligent, loving, unthreatening. A panoramic life review follows, often described as instantaneous yet complete. Time dissolves and peace floods in. And then, inevitably, a choice or command to return.

These aren’t vague platitudes. They are astonishingly consistent. Whether the subject was Christian, atheist, or vaguely spiritual, the pattern is the same.

RELATED: Science’s God-denying narrative just got crushed again

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Long’s data also reveals what happens after the return. Many report their faith deepening not from glimpses of pearly gates, but from meeting something that made sense on a cosmic scale. Others who had never believed before find themselves suddenly convinced that life does not end in nothingness. Across thousands of testimonies, moral clarity re-emerges like a melody.

Long told me his work has been called everything from pseudoscience to prophecy. But to him, the evidence points to something beyond the brain. When the same story emerges from a Buddhist in Nepal and a Baptist in Tennessee, argument starts to feel like denial.

When I reached out for comment about the link between near-death experiences and religious faith, Long directed me to his archive of testimonies — hundreds of raw, personal accounts from people who have stood at the edge of eternity and come back changed. They speak of a presence no doctrine can fully capture and a peace that science could never explain.

It’s the same paradox Christ left us with: The kingdom of heaven, near enough to touch, yet utterly beyond our comprehension.

Long shared with me four short lines from his archive, chosen because they capture what even theology struggles to say.

“They said the energy of love is a good reason to return,” wrote Galadriel K, who described her experience with a calm certainty that makes disbelief feel naive. “It’s an unconditional love. I know Him. I met Him. … I met Jesus,” said Sharlene S, her words somewhere between testimony and awe. “When I got close enough to the Light, I felt unconditional love and time stopped,” recalled Judy G, as if describing an emotion too large for language. And then there was Charles T, whose final line needs no interpretation: “I knew what the source of that Light was. … It was Jesus.”

There’s something disarmingly simple in those statements — no grand theories, no intellectual gymnastics. Just awe. They testify to a presence that makes earthly distinctions fade. All melt away before the presence that burns through every pretense.

Critics will, of course, roll their eyes. They’ll talk about cerebral starvation, neural fireworks, the brain’s desperate attempt to comfort itself as it shuts down. But these explanations sound increasingly like the dying gasps of materialism. If consciousness were merely chemical, it shouldn’t behave so coherently at the brink of breakdown. It shouldn’t script the same story in so many minds.

There’s a dark humor in watching science stumble, wide-eyed, into what the faithful have always known. The modern world has spent centuries insisting that heaven is a myth, the soul a silly superstition, and death nothing but a switch flipped off.

In an age when every mystery is monetized and every miracle gets fact-checked by faith-phobic bureaucrats, it’s oddly comforting to know there are still places where no human instrument can reach.

Yet now, with the help of MRI machines and EEG scans, researchers are rediscovering the same truths that Sunday-school children sing. Progress, it seems, has come full-circle — proof that even unbelief can only wander so far before bumping into God.

To the Christian reader, these findings are not a challenge but a confirmation. The consistency of these visions, their moral coherence, their geometrical appeal — all resonate with a faith that has always held the visible world to be only the shadow of the invisible.

As the apostle Paul wrote, “Now we see through a glass, darkly” (1 Corinthians 13:12). And science, for once, seems to glimpse the flicker of eternity.

Of course, it would be wrong to make doctrine out of data. Faith is built in pews, not in peer reviews. But it’s just as foolish to ignore what so many have seen. In an age when every mystery is monetized and every miracle gets fact-checked by faith-phobic bureaucrats, it’s oddly comforting to know there are still places — perhaps the oldest place of all — where no human instrument can reach.

In that space between pulse and paradise, geometry gives way to grace. People describe radiant fields. But what they really mean is radiance itself — love, light, life. The shapes may differ, but the direction is always the same: toward something higher, brighter, unending.

Maybe that’s what the dying have been trying to tell us all along: that death is not the end of knowledge but the beginning of understanding. And no matter how mighty our machines or how certain our reason, humanity — from Maine to Manila — keeps sketching its diagrams of eternity: cones, ellipses, celestial plains.

Each line is a breath from beyond, proof that what we call death is only design, still unfolding.

​Science, Heaven, Near-death experience, Christianity, God, Christian, Faith 

Many Christians aim too low. We mistake humility for passivity and meekness with mediocrity, thinking God wants us to suppress all ambition. In doing so, we turn losing into a kind of twisted Christian virtue. We call it humility, but really, it’s just unbelief.

God never called His people to be beautiful losers. He called us to reign with Christ.

To seek glory, honor, and immortality is to seek what God Himself promises to the faithful.

The Bible’s vision of humanity is larger and more dignified than the self-loathing — the false humility that passes for spirituality today. The Christian life was never meant to be small. Redeemed men and women are not required to limp through life. Rather, He made us for glory.

Consider Paul’s words in Romans 2:6-8: “He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life.”

For a long time, I’d come to this verse in my Bible reading plan, and it struck me as odd. Paul can’t be saying we are saved by seeking glory and honor, since the whole book of Romans teaches the opposite. We are saved by grace, not works. So what is Paul saying?

Here’s my answer in a nutshell that I’ll develop below:

God originally created man to pursue glory, honor, and immortality through faithful obedience and exercising dominion over creation. Since Adam sinned, he “fell short” of this glory. But Christ, the second Adam, succeeded where Adam failed and restored man to his original purpose. Therefore, redeemed Christians are now free to pursue glory and honor by faith, in the power of the Holy Spirit, exercising godly dominion for the glory of God.

Adam’s lost glory

To understand Paul’s statement in Romans 2:6-10, let’s go back to the Garden of Eden. Genesis 2 teaches that there were two trees in the garden: (1) the tree of life and (2) the tree of the knowledge of good and evil. Adam was permitted to eat from the first tree but forbidden to eat from the second.

When Adam sinned, the verdict was exile. “[God] drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life” (Genesis 3:24).

The trees represented two possible destinies: glory or death. Had Adam persevered in obedience, he would have eaten from the tree of life and entered into immortality. Instead, he reached for forbidden knowledge and fell under the curse of death.

Though Adam was created in innocence, he was not yet as glorious as he could have become. God gave him a gloriously ambitious task to “be fruitful and multiply and fill the earth and subdue it and take dominion” (Genesis 1:28). That’s a global ambition. Adam’s task was to take the wild and untamed world outside of Eden and bring it under subjection to him. In other words, God created Adam with an eschatology — a purpose, telos, or end — that he might rise from innocence to glory through faithful obedience.

To fulfill God’s command, Adam would need to develop various skills he wasn’t created with. He would have needed to learn to plant gardens, name animals, lead a wife, and raise children. Those latent potentialities would have been drawn out of him through experience over time.

In other words, though Adam was morally innocent, he was not yet as glorious as he would have become had he been faithful to God’s commands. He could have attained glory by becoming a more skilled and excellent man in the pursuit of glorious goals. In so doing, Adam would have grown intellectually, physically, spiritually.

Christ succeeded where Adam failed. And the result of Christ’s obedience was glory.

In other words, innocence was the starting line, glory was the finish line.

With this in mind, notice Paul’s famous description of sin as not merely “doing bad things” but falling short of the glory of God (Romans 3:23). That’s important. Sin is more than merely breaking the rules; it is the forfeiture of glory. Because of Adam’s sin, he was no longer able to attain the glory God made him for. He “fell short of the glory of God.” And humanity has been falling short ever since.

Christ, the second Adam, attains the glory of God

But the story doesn’t end in failure. Scripture presents Christ as the “last Adam” who succeeded where the first Adam failed. In His human nature, Christ sinlessly retraced Adam’s path.

The author of Hebrews (quoting Psalm 8) draws this out explicitly:

What is man, that you are mindful of him,
or the son of man, that you care for him?
You made him for a little while lower than the angels;
you have crowned him with glory and honor,
putting everything in subjection under his feet. (Hebrews 2:6-8)

Notice Hebrews 2 and Romans 2 both use the same word pair: “glory” and “honor.” The author or Hebrews 2 is citing Psalm 8, which is a commentary on Genesis 1–2. In other words, these texts tie together the creation of man, the image of God, and the dominion mandate.

Hebrews 2 also connects the creation of Adam with the incarnation of Christ, who was likewise crowned with glory and honor. And through His suffering and death, Christ brought “many sons to glory” (Hebrews 2:10).

Thus, Christ succeeded where Adam failed. And the result of Christ’s obedience was glory. Jesus said it Himself: “Was it not necessary that the Christ should suffer these things and enter into his glory?” (Luke 24:26).

Therefore, Jesus hit the reset button on the human story. Adam’s sin broke the circuit of glory, but Christ reconnected it. Jesus secured the glory that Adam lost and offers it freely to His people. He restores humanity to its intended place as rulers over creation, crowned with glory and honor, who must once again revisit the dominion mandate given to Adam.

Thus, Christ completed the redemption arc of humanity. The fullest Christian life will not be marked by mediocrity but glory. And our savior will reward his faithful servants who pursue it. Through Christ, obedience is glorious again.

Redeemed humanity restored to the pursuit of glory

This brings us back to Romans 2:6-7. When Paul says that God “will render to each one according to his works,” he isn’t teaching salvation by merit. He’s describing the reward of faith — the fruit of a life transformed by grace. Those who “seek for glory and honor and immortality” are not grasping for self-exaltation; they’re following the path of Christ, the second Adam, who entered glory through obedience.

Christians are to do all things to the glory of God (1 Corinthians 10:31) while also hoping in glory as our inheritance (Romans 5:2). Those united to Him by faith are once again free to pursue what Adam forfeited.

God is ambitious. The creation mandate is ambitious (Genesis 1:28). The great commission is ambitious (Matthew 28:18-20). These ambitions are global in scale and and can only be accomplished by Spirit-filled men and women who dare attempt great things for God. Thus, redeemed Christians are likewise made to pursue great and glorious ambitions.

Christians who, therefore, think small, equating humility with mediocrity, are settling for less than what God made them for. God intends His people to exercise dominion under Christ’s authority — to build, teach, create, and govern. To seek glory, honor, and immortality is to seek what God Himself promises to the faithful.

Glory is not a zero-sum game

Perhaps you may find it surprising to hear that when we obey God, giving God the glory, there is also a glory that overflows back to us. But it does. God’s glory is not a zero-sum game.

Take David’s victory over Goliath, for example. Who gets the glory for that? That’s actually a trick question. David could have stayed home that day, tending his sheep, playing it safe, and keeping his hands clean. If he’d stayed home, he would have remained innocent, but he would not have received glory.

RELATED: How ‘loser theology’ is poisoning the church

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Innocence isn’t the same as glory. One can remain innocent while doing nothing. Glory requires risk, faith, and obedience. When David stepped onto that battlefield, he was seizing the opportunity to magnify God through courage. That’s why we know his name. King David is on the Mount Rushmore of the Christian faith because he didn’t stay home. We know his name because he courageously rushed into battle.

In the defeat of Goliath, God gets the glory, but David also shares in it. That’s because God’s glory is not a zero-sum game — it is expansive. The more we glorify God, the more His glory spills over onto those who take courageous action by faith.

When some Christians feel satisfaction for succeeding at a great task, they might feel a little guilty for enjoying it. They might wonder if it’s pride or selfish ambition. That’s certainly possible, but it’s also possible that they’re merely enjoying an echo of glory in their achievement.

Rather than allowing the fear of pride to smother the glory we’re meant to enjoy, it is better to pursue glory while repenting of any pride that we see arising within us. Better to repent of sin while pursuing great things than to bury your talents and avoid the risk.

Greater ambition, greater glory

This matters because glory can be a powerful motivator for faithful Christians to pursue ambitious goals. The greater the ambition, the greater the glory when it is accomplished.

Put another way, glory scales with ambition. The kid who wins a backyard football game may feel a taste of glory, but the man who wins a Super Bowl ring experiences it in full. This same pattern applies to life in God’s kingdom: the greater the goal, the greater the glory. Glory is out on the battlefield, not at home on your couch.

There’s glory in raising faithful children, mastering your craft, building a business that blesses others, and serving others with excellence. Christians should be the most competent, disciplined, and creative people in the world. Why shouldn’t we be? We are indwelled by the Holy Spirit, sent on a divine mission, and commanded to take dominion. That means aiming high — not low.

Aim higher

Since many Christians don’t think this way, they end up aiming too low. They pray, go to church, pay a tithe, read their Bible, and stay out of trouble, thinking that’s the fullness of the Christian life. None of those things are wrong, but they’re not glorious either.

Innocence is where the journey begins, but glory is where we should end up.

So if there’s a promotion offered at work, go for it. If you’ve got a business idea, build it. If you’re presented with a leadership opportunity, take it. Godly Christians should make the best business owners and bosses in the world, should they not?

Pursue excellence in your vocation such that you will be a blessing to others. That’s what practical dominion taking looks like.

God has given you gifts and opportunities. The question is: What will you do with them? Will you aim low out of false humility? Or will you seek glory, by faith?

We were never meant to limp through life as losers or apologize for our successes. God crowned us with glory and honor and set us loose in His world. So don’t smother your ambition under the guise of humility. God doesn’t call us to be beautiful losers. He called us to reign with Christ. So aim higher. Pursue greatness for the glory of God. And when you succeed, give Him the glory and enjoy the reciprocal glory He delights to share with you.

May your pursuit of glory lead you upward, outward, expanding, and fruitful.

This essay was adapted from an article published at Michael Clary’s Substack.

​Christianity, Christian, God, Jesus, Bible, Faith 

A New York Times report documents how the environmentalist Sierra Club group imploded after trying to maneuver into diversity, equity, and inclusion policies in the last few years.

The report included many firsthand accounts of how racial activists were brought into the fold and then colonized the environmental mission, leading to the downfall of the organization.

‘That’s fine, Delia. But what do wolves have to do with equity, justice, and inclusion?’

The Sierra Club was one of the foremost influential environmentalist groups before it allowed social justice proponents to hijack its agenda, the report suggested. The result was a drop in donations and membership and a rise in layoffs.

A tax filing analysis showed that the group consistently brought in tens of millions of dollars more every year than it spent from 2015 until 2019. In 2020, it was about even, but the expenditures far exceeded revenue in 2022 and 2023.

“Sierra Club is in a downward spiral,” read a letter to the leadership from a group of managers.

The Sierra Club had about four million members and supporters in 2019 but has lost a whopping 60% of those since, the report claimed.

The report said the organization pivoted to expand its focus during President Donald Trump’s first term to include racial justice, labor rights, gay rights, immigrant rights, and other causes. That experiment failed so badly it had to fire Ben Jealous as executive director, whose previous job had been heading up the National Association for the Advancement of Colored People.

On the way there, the group aliened many of its dedicated volunteers.

It drove away longtime volunteers who loved the club’s single-minded defense of the environment, by asking them to fully embrace its pivot to the left. Some even felt they were investigated by the club for failing to go along. Many hard-core supporters felt the Sierra Club was casting aside the key to its success: It was an eclectic group of activists who had one, and sometimes only one, cause in common.

The Sierra Club also issued an “equity language guide” that warned employees against using problematic words, including “vibrant,” “hardworking,” “lame duck session,” and even the word “Americans.”

One Sierra Club director objected to a budget that paid for only two full-time employees to fight Trump’s policies on the Arctic refuge while funding the equivalent of 108 full-timers on DEI. They passed the budget despite his protest.

After former President Joe Biden won the election in 2020, the report said that the Sierra Club lost supporters over a public argument about making Israeli divestment an environmental issue. The group backed off on the issue but not before damaging support.

RELATED: Wisconsin mom who criticized ‘woke, White’ social justice coordinator beats defamation lawsuit

One anecdote included in the report was a staff member’s response to an ecologist volunteer who opined that Sierra Club should seek more protections for the wolf population in Colorado.

“One of the staff said, ‘That’s fine, Delia. But what do wolves have to do with equity, justice, and inclusion?’” she recalled.

The Colorado chapter responded: “No one was investigated or accused of values misalignment on the basis of wolf conservation efforts.”

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​Sierra club, Org crippled by dei, New york times report, Environmentalist vs dei, Politics 

An internal memo has rocked the leadership at the British Broadcasting Corporation.

Last week, another outlet in the United Kingdom revealed that the memo had accused the BBC of deceptively editing footage of President Donald Trump’s speech on January 6, 2021.

‘We fight like hell, and if you don’t fight like hell, you’re not gonna have a country any more.’

The Telegraph reported that Michael Prescott, a former independent external adviser to the BBC’s Editorial Guidelines and Standards Committee, wrote a dossier on the BBC’s alleged bias before leaving his position in June.

The report accused the BBC of splicing together Trump’s comments on Jan. 6 to appear as if they were made in the same breath, even though the remarks were about 54 minutes apart.

As Blaze News previously reported, the edit in question appeared on the BBC’s one-hour Panorama special, titled “Trump: A Second Chance?”

The documentary featured a clip purporting to show Trump saying, “We’re going to walk down to the Capitol, and I’ll be there with you. And we fight. We fight like hell.”

In reality, Trump’s actual statement was:

“We’re gonna walk down, and I’ll be there with you. We’re gonna walk down. We’re gonna walk down, any one you want, but I think right here, we’re gonna walk down to the Capitol, and we’re gonna cheer on our brave senators and congressmen and women. And we’re probably not going to be cheering so much for some of them, because you’ll never take back our country with weakness. You have to show strength, and you have to be strong. We have come to demand that Congress do the right thing and only count the electors who have been lawfully slated. Lawfully slated. I know that everyone here will soon be marching over to the Capitol building to peacefully and patriotically make your voices heard.”

The edited clip also featured Trump’s words from about 54 minutes later, when he was discussing election integrity.

“Most people would stand there at 9 o’clock in the evening and say, ‘I wanna thank you very much,’ and they go off to some other life, but I said something’s wrong here, something’s really wrong, can’t have happened, and we fight.”

“We fight like hell, and if you don’t fight like hell, you’re not gonna have a country any more,” Trump added.

Now, BBC Director-General Tim Davie and CEO of BBC News Deborah Turness have both handed in their resignations.

RELATED: BBC allegedly deceptively edited Trump’s Jan. 6 speech into riot lie

Tim DAvie. Photo by Dominic Lipinski/Getty Images

Davie issued a memo to his staff on Saturday and claimed that it was completely his decision to step down.

“I wanted to let you know that I have decided to leave the BBC after 20 years. This is entirely my decision,” Davie wrote, according to the Hollywood Reporter.

The director said he had been reflecting on the “very intense personal and professional demands” that come with his role and claimed that “in these increasingly polarized times, the BBC is of unique value and speaks to the very best of us.”

Without directly mentioning the video editing controversy, Davie called the BBC a “critical ingredient of a healthy society.”

‘As the CEO of BBC News and Current Affairs, the buck stops with me.’

Turness, however, was openly self-deprecating in her decision to resign.

“The ongoing controversy around the Panorama on President Trump has reached a stage where it is causing damage to the BBC — an institution that I love,” she wrote in a memo. “As the CEO of BBC News and Current Affairs, the buck stops with me — and I took the decision to offer my resignation to the Director-General last night.”

She added that “in public life, leaders” must be “fully accountable, and that is why I am stepping down.”

Still, Turness said despite the mistakes, any “allegations that BBC News is institutionally biased are wrong.”

RELATED: The UK wants to enforce its censorship laws in the US. The First Amendment begs to differ.

CEO of BBC News Deborah Turness, October 13, 2022 in London, England. Photo by Leon Neal/Getty Images

As the BBC is a government-run institution, the ruling Labour Party chimed in on the controversy.

“I want to thank Tim Davie for his service to public service broadcasting over many years. He has led the BBC through a period of significant change and helped the organization to grip the challenges it has faced in recent years,” said U.K. Culture Secretary Lisa Nandy.

Nandy said the BBC charter, which defines “Object, Mission and Public Purposes” for the organization, will be reviewed to help the BBC “adapt to this new era” and secure its role at the “heart of national life” for the future.

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​News, Trump, Bbc, England, United kingdom, J6, January 6th, Capitol, Deceptive, Republican, Politics, Media